Karina ([info]darynthe) wrote,
@ 2006-09-15 16:12:00
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Entry tags:soul and christian metaphor in spike's a

An essay: The Soul issue: free will and Christian metaphor in Spike’s journey

The Soul issue:  free will and Christian metaphor in Spike’s journey

 

The goal of this analysis will be to determine if there can be a valid explanation to the inconsistencies found in the behavior of Spike in relation to Angel and other vampires in the Buffyverse, and the concept of vampires free will and how it’s linked to their lack of soul. 

 

Premises of the Buffyverse

 

Buffy the Vampire Slayer Universe has a whole set of rules that do not apply to other Vampire Universes.  For instance, the premise of the show is that vampires are humans who are dead, (most info use in this article comes from Wikipedia and Aquina Summa Theologica), whose soul is taken away, and whose bodies then come to be inhabited by a bloodlust demon, who is very basic in its needs and instincts.  The remaining of the person functions are unaltered, they retain memories and even some personality (or rather repressed personality) traits are present. 

 

Most importantly, the vampire still have reason, language and is capable of emotions.  There is still humanity in it.  And is that humanity that determines cruelty or lackthereof. 

 

 

Humanity vs Soul

 

This quote from the Judge when he addressed Spike and Dru:

 

 

Quote:

“You two stink of humanity. You share affection and jealousy.”   (Surprise S2)

 

 

Indicates that humanity and soul therefore are two things that can exist separately.   While the Judge, finds no humanity in Angel, after he gets unsoulled earlier in the same episode.

 

What is a soul then and why some vampires retain aspects of humanity?  There are literality hundreds of definitions, but in general a soul is a self-aware essence, an essence that makes humans sentient.  Also called Anima, it indicates that animates, makes things alive. 

 

Plato says that there are three elements in the soul:

 

4.         the logos (mind, nous, superego, or reason)

5.         the thymos (emotion, ego, or spiritedness)

6.         the pathos (appetitive, id, or carnal) 

 

And the demon that remains in the vampire animates the body with all three elements of an actual soul.  The vampire still thinks, reasons, feels emotion, and of course, feels appetite.   The appetite, or concupiscence in Christian terminology, is the dominating trait in this borrowed pseudo-soul, turning a rational creature into a killer, whose principal interest is feeding and preying. 

 

But as we see, the other two components are in existence too.  The Thymos element is also important: emotions such as anger, resentment, pride are very common in the vampires and we see it in Angel when he becomes Angelus.   Love is also possible, as we see in the Spike/Dru and later Spike/Buffy relationship.

 

 

In fact, we find in Season's 2 Spike a sort of equilibrium between the three components, his main interest is not feeding, but restoring his lover to health and protecting her.  He is able to act according to plans and not to rush into action, and controls enough resentment so as to suggest to leave town even without doing in Buffy.  Thus, we find that the pathos side may not rule unrestrained.  They can exercise free will if they reach an equilibrium among the three components of their pseudo-soul.   (which Angel doesn’t).

 

Then, where do we find an actual difference between an unsoulled vampire (animated by their demons) and a ensoulled vampire?

 

An ensoulled vampire in the practice do not goes around killing people, they have a conscience.    Therefore the real difference for demon soul vs. human soul is the compass of conscience.  

 

I am oh so Evil!: the conscience problem

 

Over and over the vampires in the series seem to draw pleasure in saying how evil they are.  This shows essentially a self-awareness and a knowledge of good vs. evil.  On a certain level that is conscience, isn’t it?  They know that killing is bad.  It’s part of their memories from their lives.

 

But the element missing in this rhetorical knowledge of conscience/morals is the emotional obligation to act on this synderesis (or ability to differentiate from bad and evil).  The force that compels people to pursue goodness and avoid evil, and especially to feel guilt upon acting evil.   

 

And this is the essence of human soul in the Buffyverse.      

Here is interesting to analyze that in fact, Vampires can feel compelled to pursue goodness and avoid evil, even without a soul.

 

Quote:

Buffy: Please! Spike, you’re a vampire.

Spike: Angel was a vampire.

Buffy: Angel was good!

Spike: And I can be too. I’ve changed, Buffy.

Buffy: What, that chip in your head? That’s not

change. Tha-that’s just. . . holding you back. You’re

like a serial killer in prison!

(…)

Spike: And if that means turning my back on the

whole evil thing-

Buffy: You don’t know what you mean!

You don’t know what feelings are!

Spike: ofended I damn well do! I lie awake every

night!   -Crush S5

 

As we see, Spike can voluntarily change from evil to goodness.  This change is motivated by love though, not for the sake of goodness itself.  And as we see by the end of Season 5, it has been not empty words, but the purpose is a reality, Spike sacrifices himself to endure physical torture and also fights for Buffy’s sake, changing his behavior in general.

 

Yet, Buffy denies Spike the dignity of human being until he actually gets his soul back.  Aparently, any act of goodness by itself is not enough to make Spike deserving or human for Buffy.  Why?

 

The Christian metaphor of the converted man in Spike.


If guided by the canon of the series, we learn very quickly that Spike goes and searches for the return of his soul but it’s not merely for Buffy’s sake. 

 

Quote

1) BUFFY: You got your soul back. How?

SPIKE: It’s what you wanted, right? (looks up to the altar) It’s what You wanted,

right?

(…..)

2)SPIKE: And now everybody’s in here, talking. Everything I did,

everyone I… and Him… and it… the other. The thing beneath…

beneath you. It’s here, too. Everybody. They all just tell me go.

Go… to hell..  Beneath you S7

 

It’s an evident part of the text that Spike thinks that it was also God who wanted him to have a soul back (first paragraph), and it is reinforced in the second paragraph.  

This scene in the church is from my point of view the most important of the series to decipher the meaning of soul and morality in the Spike arc.

We finally see that when all explanations are done, Spike walks slowly towards the cross and embraces it as it burns him, just like he says that his soul burns him.  That it’s all it does.

 

This physical embracing of the cross together with the reasons expressed for Spike to regain his soul as following Buffy’s and God’s desire show to me that in fact,soul and conscience, in the Buffyverse have a pure and obvious Christian connotation.  

This being the case, it’s understandable to see why Buffy rejects Spike despite his good actions. 

 

St Thomas Aquinas, in his Summa Theologica, declared that good doing must come from the only source of goodness:  God.    The moral obligation to follow the reason comes from God too, and if goodness is done for the incorrect reasons, it loses  its positive moral connotation.    This concept was applied to Spike’s actions and his worth, from Buffy’s perspective.

 

Spike’s good actions, his love is only acceptable when he has a soul and after he has embraced the cross.    Buffy is Spike’s confessor (as we see in S7’s  Never Leave me when Spike confesses some of his worst crimes to Buffy with the hope of being punished with death).

 

The problem of Sin and its Punishment

 

The metaphor of converted Spike takes its climax by the end of Season 7, when he perishes saving the world, and apparently not for Buffy’s love, since he has given up on her being able to love him.    His death completes the cycle of conversion he had started in Season 5.

 

Again it takes a Christian color for Salvation, more specifically the Catholic dogma that salvation should be earned by Repentance and Atonement.  

 

Repentance is expressed in regret, guilt and the decision of not to sin again. Atonement is the sacrifice that should be done to repay for evil.   The first we see in Spike’s becoming demented due to guilt for his crimes when he didn’t have a soul, and the atonement as the torture, and finally the death he suffers soon after.   

 

Let us remember too, that classically the punishment for the apparent sin that moved him to get a soul, Lust, is being “smothered in Fire and Brimstone”.  (Note here that I say apparent because some psychological points should be taken into account, lust was not what really moved Spike to attempt to rape Buffy.)   

 

But it is possible to sin while you don’t have a soul?   If so, why is Angel so easily forgiven after he regains his soul while Spike has to go through a journey of expiation?  Laying aside all easy expiations of plot devise, it would have to be plain that Spike is different.  He is more accountable than Angel is.

 

But what is this basic difference that makes Spike guiltier of his crime, especially of the one he commits after he starts loving Buffy and decides to take the road to goodness?   How is he guiltier than Angelus’ murders when he didn’t have a soul?

The theological explanation I find here, if we continue the Christian analysis, is that Spike actually had been enlightened with a certain grace or virtue,  that other vampires had not. 

 

If indeed, as the canon indicates, Spike looked out for his soul because it was a calling from God and a desire he perceived in Buffy, then that desire may have arisen from  a “saving grace”, which is a especial favor that leads a person freely to participate in its own salvation.    By definition this something that only a few people chosen by God would receive (this is more a protestant view of it, though).   Therefore the last episode of the series’ name may have been just equally directed to Spike as it was to Buffy.

And even before this irresistible grace that Buffy brings about, Spike does retain certain virtues, one is aesthetics, and the most important , “prudence”.   Aquino, expresses that prudence is what through knowledge and reasoning, balances actions, and is the key to moral knowledge (yet not to conscience), can be present in the wicked and evil too, though no true or perfect, and is directed to a particular end. 

 

“Prudence implies a relation to a right appetite”, and in Spike this is his obsessive need for Buffy’s love and approbation, despite the fact she is his natural enemy, yet she represents the greatest virtues in self-sacrifice and the power to fight evil.   

Buffy’s character also has very grave moral faults, but Spike accepts them too, and love her for those as well, reaching a very mature level of love, even the one defined by Corinthians  and also by Jesus when he called the greatest love that of who dies for his friends.

 

Quote:

Spike: "When I say, 'I love you,' it's not because I want you or because I can't have you. It has nothing to do with me. I love what you are, what you do, how you try. I've seen your kindness and your strength. I've seen the best and the worst of you. And I understand with perfect clarity exactly what you are. You're a hell of a woman." ~Touched, S7

 

 

 

 

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[info]kaskait
2006-09-16 12:08 am UTC (link)
This is a wonderful essay.

Spike was my favorite character in the series.

There was something different about him as opposed to the other characters. Unlike Drusilla, Angelius and Darla...Spike managed to hold on to the William persona. As much as he tried to forget and ignore it, William was always there. I think it had to do with his desire to be a poet. Even if he was awful at it, he allowed his emotions free reign. He knew himself more than Angel did. So that affected his change.

Why was Spike held more accountable? I think it was because of this openness inside of him. He knew better, he didn't lose control. It was Spike preventing Drusilla from being an out of control killer. It was Spike who decided to stop Angelius the first time. He chooses a soul while Angelius has to be forced.

He loved Buffy even without a soul, even before the chip. Buffy didn't understand that kind of emotion. But I'm glad she came to love him a little at the end.

Sorry for the spam. But great essay.

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[info]darynthe
2006-09-16 01:22 am UTC (link)
Thanks so much for reading Kaskait. Spam? No, never! I am honored you enjoyed it.

I am surprised you liked the series too and like Spike! :)

You're right, he never changed inside, he was the same person, I don't know if you remember that ep. "Fool for love", but we see that Buffy treats him just like Cecily did when he was William. He could change nothing about him in the end.

Yes, I agree it was because he is a poet. It's the aesthetic element, he finds pleasure in beauty, and that is not far from finding pleasure in truth and love.

You're right, Spike has insight, not only on himself but on the others, especially on Buffy. Except in the end, when he thought she didn't love him. It's such a tragedy.

Angelus represents a normal person, I think.

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[info]emrecom
2006-09-16 05:26 pm UTC (link)
Yes--very nice essay.

What always kind of drive me nuts?

I think it's in season 3, and Willow, I think, says something along the lines of vampires are demons, pure and simple, and have nothing in common with the person whose body they're occupying.

And Angel sorta mumbles, "Well, actually..."

That ellipsis drives me crazy in its implications.

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[info]darynthe
2006-09-17 04:39 am UTC (link)
Well, I think every major good series do have slips in continuity. And it gets even more screwed up if you try to also make it all work with what the writers say. In any case, I believe we should interpret the canon we are given, that is, the facts we see with our own eyes and are given in the story. So while for what I've seen the writers of this series do contradict each other in interviews, their work should be seen as a whole, independent from them. And, I am getting carried away.

I was meaning really to say, that I think if we go really into RL analysis here, it's impossible for the vampires not to have a lot of the person in them, for instance, the temperament of the person is totally a genetic thing. It comes with you when you're born, and it's the character which is formed when you grow up. So, unless they go through true genetical change, they will at least retain the temperament of the person who they inhabit.

And I think what Willow says (haven't seen that ep) could be true for the newest vampires, who seem to be rather feral and too basic, hardly able to talk, etc. Maybe because they are still confused due to death and their change.


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[info]emrecom
2006-09-17 04:56 am UTC (link)
Now I recall what ep--and it's not a mistake, it's a bit of foreshadowing and a tease.

It's when Anya conjures up Willow's evil gay double. And Willow is disturbed as much by the double's evilness as her queerness.

*Then* Angel says that line about demons not being ALL that different.

You could read that as equating 'evil' with 'queer' but I think it's meant to be playful. Obviously, when Willow finds her gay self she's anything but evil. And havng Angel saying it adds a certain erotic danger--like, Yes, I'm the Good Vampire but...

Spike is interesting because the writers were *really* making him up as they went. Which for me makes him a far more difficult to read character.

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[info]bedawyn
2006-09-17 12:20 am UTC (link)
Verrrrry interesting. I'm not Christian myself, but I'm always on the lookout for Christian analyses of Spike ... between the Lessons scene and the assorted other Christian imagery that shows up with Spike -- and with his sire being a nun! -- it seems like it should be a given. It certainly seems entirely likely to me that, once souled, Spike would have been drawn back to the religion that he almost certainly grew up with. I noticed that "It's what you wanted" to God when I first watched it, but don't think I've seen a single analysis since that mentions it, until now. And I'd never heard that take on the "saving grace", before, so although I've always thought it likely (if not guaranteed) that Spike had something special other vamps didn't, I'd never pictured that in religious terms. I dropped by LJ today specifically hoping to find fic proposing that Spike, not Angel, was the chosen one -- and not expecting to actually find any -- so I adore you for giving me a Christian "proof" of just that. :-)

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[info]darynthe
2006-09-17 04:20 am UTC (link)
Oh, where to start? See, I am totally new to the fandom, like two months old, I've just watched season 6, 5, 7 and 2 (in that order) and I became a great fan of Spike. I am blowed away by what you say, you really think there are no other Christian analysis on Spike? Incredible. I can hardly belive it!

I have avoided reading essays at all so I wouldn't be affected when I wanted to gather my own ideas into my own analysis.

You mean the chosen one regarding that prophesy of becoming a man again? That is interesting. Seriously I don't know anything about that story line, so I couldn't tell. I would say that the Spike Christian arc is finished in the seven season of Buffs. About the saving grace, well there is a lot to say. But if Spike was special and chosen for the saving grace, it came from himself, from his having those certain virtues I mentioned. See he had "prudence" back to S2, when he helped Buffy save the world, and back then he didn't love her or anything. He just went against his nature.

Oh, and please let me know if you find some interesting links on this. :)

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[info]sienna291973
2006-09-18 12:18 pm UTC (link)
Hi Dary! :)
Great essay! I admit I hadn't thought about Spike's journey in this way before but you make a really compelling argument.

There is a definite difference between Angelus/Angel and Spike - for one thing, there is not the same level of split between William and Spike as there is between Angelus and Angel. The Christian metaphor seems to explain it nicely.

I'd be interested in finding out to what degree the writers did these knowingly and how much of it grew organically out of the character itself.

I like to the notion that this makes Spike more likely to be the candidate for Shansu than Angel (and wouldn't that be an interesting twist to Angel's own redemption story!)

Sienna

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[info]darynthe
2006-09-18 06:38 pm UTC (link)
Thanks Sienna! :) I am glad you think the Christian metaphor may explain it. I have found this morning a long and quite complete essay on the Christian imagery and metaphors in the Buffyverse, if a little random. Maybe you'd be interested in checking it out so you see the great extent of it. The writer obviously knows canon inside out and just gave me more pointers to continue soon my analysis. The link is here:


Essayficathon entry


Looking at that gives me quite a certainty that none of the christian stuff there is an accident. Even if Joss has stated he is agnostic, etc. I guess they couldn't take away the original Vampire story being linked with Christianity.

Now for Spike, I don't know, I know very little about the writers, except that they contradict themselves all the time in interviews. My firm opinion is that Spike is a character that got out of hand from the first time he showed up in the screen in School Hard. James Marsters is a great part "blamable" for what Spike became.

Spike developped pretty much by himself, so we are sorta free to interpret it, as he grew stronger and far more complex that Angel, of whom all you have to understand is that he didn't want a soul, and it is a curse to him, not a means of redemption, it is put there only for making he *suffer*. He never wanted redemption.

Spike's soul is on the other extreme, the reward for a fervent desire for redemption and quite a lot of torture gone through to achieve it. Consequently, they are basically different things, impossible to compare Spike to Angel. In his case the soul is the only hope for *happiness*. What a constrast!

In my opinion the whole Angelus thingy is merely a scam Angel does to try to repress his guilt, saying, no it's not me, it's other person, I have a dissociated personality, etc. Spike is way above that and accepts his own sins, repents and moves on to atonement. :)

About the Shanshu prophecy, I was reading a little about it today, seems there is some sort of consence among essayis that Spike is definetely the one. Even there seems to have been a dream of Angel where he sees Spike getting his human body back... :)


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[info]ana_christina
2006-09-18 04:31 pm UTC (link)
Amazing essay, sweetie! Granted, I'm not completely aboard when it comes to various sorts of religious connotations, but I was still able to follow your thoughts and to give them their deserved appreciation.

I hope to be able to post a more in depth rply soon. However, this won't happen tonight, because I finally have season 5 of Buffy within my evil grasp and I plan to watch several episodes with my sister

Love you a lot. *hugs*

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[info]darynthe
2006-09-18 06:44 pm UTC (link)
Thank you sweetie! :) Well, when you have time, I love to hear what you think and especially if you disagree! Adore our debates.

It's wonderful you have season 5! You'll enjoy immensely, all the Spikiness is enough to get you high!

Love you too and missed you. *hugs*

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